

Pura Tanah Lot Beraban situated in the village, Tabanan, about 1 hour 15 minutes drive from Kuta.
According to the story, this temple was built in the 16th century by the successful Nirartha Danghyang strengthen Hinduism in Bali island. Besides laden with historical value, this temple also offers the charm of these wonderful sunset (sunset) and is very crowded by tourists, especially in the afternoon.Offered a view similar to that in Uluwatu temple. Surely this place has always been an option for the tourist who was vacationing in Bali. How about you?. 3.Ubud, which is located in Gianyar regency, offers arts and cultural attractions for visitors.


Interested in knowing more about Kintamani? Also a time to yourself to visit the village Trunyan located near the lake. But you have to cross by boat to get there by traveling approximately 20 minutes. The interesting and unique is the way the funeral locals certainly different from the prevalence in Bali. The bodies were buried without leaning against the tree. But the issue is not unique body odor because neutralized by the smell of fragrant wood called incense.
Unique is not it? If interested, why not incorporate alternative Kintamani attractions in your vacation? Congratulations on holiday in Bali.
5.Uluwatu, which is located at the southern tip of Bali island and towards the Indian Ocean, is a charming tourist attractions.

What was interesting to see here is the temple that stands firmly on the rocks that jutted into the sea to a height of about 50 meters. In the afternoon enjoying the beautiful sunset, you can watch the famous Balinese dance performances up to foreign countries, the Kecak dance.
Not only that, for those of you who love to learn history, pretending that this one will be full of historical value. History will be outlined as follows:In some sources said, about the year 1489 AD came to the island of Bali a purohita, writers and clergy named Danghyang Dwijendra. Danghyang Dwijendra is a Hindu priest, born in Kediri, East Java
Danghyang Dwijendra at walaka named Danghyang Nirartha. He married a daughter in Daha, East Java. In that place he also studied and in-diksa by law. Danghyang Nirartha bhiseka kawikon awarded by the name Danghyang Dwijendra. After in-diksa, Danghyang Dwijendra a duty to dharmayatra as one of the requirements kawikon. Dharmayatra this should be implemented on the island of Bali, with the addition of a very heavy task of arranging in-law, especially customary and religious life on the island of Bali. When deemed necessary dharmayatra it can be forwarded to the Sasak and Sumbawa Island.
Danghyang Dwijendra come to the island of Bali, first set foot on the outskirts of the southwestern coast of Jembrana for a moment to rest before continuing the journey dharmayatra. This is where Danghyang Dwijendra pemutik left (there is also mention pengutik) with shaft (starch) wood shelf. Starch wood shelf life and it turned into a tree thrives rack. Until now the leaves are used as a wood shelf completeness of offerings in Bali. As a memorial and tribute to him, built a temple named Purancak. After holding dharmayatra Sasak and Sumbawa Island, Danghyang Dwijendra headed southwest tip of the southern island of Bali, which is in arid regions, full of rock called the hills area. After some time living there, he was getting calls from Hyang Creator to get back amoring acintia Parama moksha. This is where Ida Rauh recalled Wawu (icang eling) with Samaya (promise) himself to return to his home. That's why this place is called Cangeling and gradually became Cengiling until now.
Hence, Ida Rauh Wawu ngulati (find) a place deemed safe and appropriate to do Parama moksha. Therefore deemed ineligible, he moved again to another location. In this place, then built a temple called Pura Toadstool. The name was derived from the word ngulati.The temple is located in the village of Pecatu.
While walking to get a new location deemed eligible for Parama moksha, Ida Rauh Wawu very sad and crying inside her. Why? Because he was not willing to leave this world scale because swadharmanya not felt completely, namely the life of the Hindu religion in the Sasak and Sumbawa. At this place he mengangis, and built a temple called Pura cry (tears of origin of the word). Tears temple is located in Middle Village Banjar Indigenous Pecatu.
Ida Rauh Wawu have not found a place that is appropriate for the Parama moksha. He then arrived at a place full of large boulders. He felt alone. In this place, and built a temple called Pura Batu Diyi. Also in this place Danghyang Dwijendra feel less safe for Parama moksha. With a pretty exhausting trip hunger and thirst, he finally arrived in the hills that always gets the hot sun. For the umbrella away, he took a piece of leaf beetles and try to get drinking water sources. After the tour did not find the source of drinking water, Dwijendra Danghyang finally stuck his stick. Amertha water came forth. In this place and built a temple called Pura Umbrella with springs used Tirtha means until now.
Ida Rauh Wawu then moved again to another location, to amuse themselves before carrying out the seconds back to the origin. In this place and built a temple called Pura Selonding located in Banjar Kangin Pecatu Indigenous Village. Having satisfied herself, Danghyang Dwijendra feel tired. So he was looking for a place to rest. I was so tired to the point that he was quiet (asleep). In this place and built a temple called Pura Parerepan (parerepan means pasirepan, the inn) is located in the village of Pecatu.
Approaching the final seconds to Parama moksha, Danghyang Dwijendra purify themselves and mulat sarira first. In this place until now there stood a temple called Pura Pangleburan located in Banjar Kauh Pecatu Indigenous Village. After purifying himself, he continued his journey to the location of the southwestern tip of Bali. This place consists of the cliff rocks. When observed from below sea level, looks bertindih each other, shaped head perched on the cliff rocks, with a height between 50-100 meters above sea level.Thus called Uluwatu. Ulu Watu mean head and mean stone.
Before Danghyang Dwijendra Parama moksha, he summoned a boat skipper who had taken her from Sumbawa to the island of Bali. Boat skipper named Ki Pacek Nambangan Boat. The Pandita for help to skipper a boat carrying clothes and stick to his fourth wife in pasraman Griya Sakti in Banjar Pule Mas, Mas Village, Ubud, Gianyar. Clothing was a light green silk robe and wooden sticks. After Ki Pacek Nambangan boat headed pasraman Danghyang Dwijendra in Mas, Ida Rauh Wawu immediately toward a large rock on the east heap stones temple relics of the former kingdom of Sri Wira Kesari Dalem. On top of that stone, Ida Rauh Wawu mengranasika yoga, like a dagger off so urangka, disappeared without a trace, amoring acintia Parama moksha. Also at Uluwatu beach area with a fairly large waves is very challenging to surf sports lovers. Each year the event is always held at the international level adjacent beach about Uluwatu.
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